AND PHILIP K. DICK WEPT by Steve Mizrach
Many people have seen Philip K. Dick
as a unique figure in science fiction. I would argue that some of the
themes in his writing anticipated the particular science fiction movement
that so many people now call "cyberpunk." Not surprisingly, he is often
not included in the canons of this genre, but if his writing were closely
examined, there are many reasons why he should have been. Clearly, Dick
frequently dealt with the theme "what is human?" by introducing characters
that dealt with precisely that dilemma - the replicants of Do Androids
Dream of Electric Sheep - by beginning to question the difference between
man and machine. If in the cyberpunk novel humans are beginning to cross
the man/machine boundary by replacing more and more of their "meat" with
cybernetic implants, then often Dick's characters - like Commander Data on
Star Trek - are frequently seeking to become more human.
PKD eventually answered this question (it was more easy for him than
"what is real?") by suggesting that the hallmark of humanity was kindness.
Palmer Eldritch did not lose his humanity by his artificial implants
('stigmata') or even by becoming consumed by an intelligent Fungus from
the Prox system. Instead, PKD hints his humanity was lost when his
compassion finally was also, which is why Leo Bulero triumphs over him.
PKD never denied the possibility that machines might know kindness, and
Deckard himself comes to this conclusion in DADES. All kinds of beings and
races inhabit PKD's bizarre universe, from the insane inhabitants of the
Alphane moon to the stunted survivors of a post-nuclear holocaust. PKD
suggested that wherever compassion might still be found, humanity could be
discovered. Machines became evil (like the Deus Irae) only when their
creators failed to implant a sense of compassion within them.
A frequent theme in cyberpunk fiction is also what Baudrillard calls
hyperreality - how technology has left humans floating about in virtual
worlds and 'consensual hallucinations,' cut off from the real. Virtual
reality plays an important role in many cyberpunk novels as the theatre of
action - but it is also recognized as an important escape from
increasingly dystopian worlds. PKD anticipates the idea of VR in novels
like Eye in the Sky , where the Bevatron forces the various protagonists
to caroom through virtual worlds of their own making. In his novels, the
characters are always struggling to find the real, which 'peeks' through
always in the most unusual and inocuous of places. Unlike postmodern
philosophers, who often try to conflate surface image with deep truth,
PKD's characters are always seeking to unravel the virtual worlds in which
they find themselves... they do not simply move about in their agreed
"consensual hallucination," but instead search for ways out.
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PKD's novels are also about drugs and neuropolitics, a theme of deep
concern in most cyberpunk writing. While many of his novels, especially
Through a Scanner Darkly , point to the folly of his drugs, PKD in his own
life frequently believed that neurochemicals made him more productive,
although he denied using hallucinogens to come up with any of his stories.
Interestingly, even before nootropics ("smart drugs") were hot stuff, PKD
tried to take a "cocktail" of water-soluble vitamins to get his two brain
hemispheres working in perfect synchrony. PKD in the end started pointing
to some sort of drug as the answer for mankind's problems - not something
escapist or mood-altering, like Can-D, but something of an altogether
different kind. The anokhi mushroom - the drug that will open the mind to
communion with the Divine - is a prototype of what Phil was looking for.
Something that would "cleanse the doors of perception" as Blake, and Jim
Morrison, would have it. In the final analysis, PKD saw drugs as mere
instruments - the problem with many of his characters is that they began
being used by the drugs themselves. This is not very far from the
cyberpunk depiction of drugs in their stories.
But perhaps the best proto-cyberpunk novel of PKD's is his most
underappreciated - Radio Free Albemuth . It is full of metaphors and
concepts derived from electronics, communication, and information theory,
some of which Phil probably picked up from his stint in a record store.
PKD conceived of the idea of a universal Matrix - something which Gibson
was only beginning to hint at at the end of his first book, Neuromancer -
an information "web" spanning entire galaxies and linking them in rational
harmony. The problem was that this "Network's" links were broken and
therefore the pure signal of the cosmos was being distorted on this planet
by the noise of the smothering Black Iron Prison. The Firebrights
previously travelled openly between their world and ours, descending on
select humans; now the lines of communication had been cut off. Since the
B.I.P arrives in 70 CE, it is clear that PKD considered the main
"communication receiever" on this planet to be the Temple of Solomon. The
three-eyed race of Albemuth took it upon themselves to heal the Matrix and
to restore the Net through VALIS. Clearly, when one node in this cosmic
Matrix is cut off from the rest, they are apparently all disturbed by it.
"Nicholas Brady" (an alter ego of PKD) and Silvio Sadassa overcome the
Empire and its tyrant "Ferris Fremont" through a clever manipulation of
signal and noise. The noise of Fremont's lies will be cut into by the
subliminal signal that they will put into musical recordings telling the
American people he is really a Communist puppet. Similarly, a signal is
sent out at the end of the novel VALIS: a juxtaposition of TV commercials
for Food King and Felix the Cat gives the world the great words: "KING
FELIX," the joyous king. The suggestion is that Zebra/VALIS is constantly
projecting a small, subliminal signal in unsuspecting areas to penetrate
the overwhelming noise of the Empire. Perhaps this "still small voice" can
even be found in the din and confusion of a genre of trash writing known
as "science fiction..." or the great provider of trash called TV. PKD
often heard voices through his radio insulting him and telling him to die.
Many schizophrenics experience the sensation of being "talked" to by
electronic devices or being controlled by electronic beams. But what
validated PKD's VALIS experience for him was the feeling that he was
receiving pure, undistorted, rational information; not irrational urgings
or unintelligible voices. He could not help but feel he was seeing the
"invasion" of rationality and a pure signal into an increasingly
cacophonous and dissonant world.
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To some extent, the role of these ideas in RFA and the novel VALIS
cannot really be appreciated without a consideration of PKD's VALIS
experiences. Though he often contradicted himself about the voice of
VALIS, later calling it feminine or attributing it to various persons (Jim
Pike, his sister Jane, a medieval Rabbi, Sophia, or a 1st century
Christian named Thomas), PKD first indentified it as an "AI voice" which
communicated through a "pink laser beam." Was PKD being jacked into the
universal Matrix broadcast from RFA? He at first felt instinctively that
this entity, the Vast Active Living Intelligence System , was a machine -
at least it had to be, because its mind seemed so beyond human worries and
concerns, so full of pure unimpeded rationality, that it must have been a
computer. In both RFA and the novel VALIS, PKD goes to great pains to
identify VALIS as an extraterrestrial sattelite, perhaps constructed by
the three-eyed beings of Sirius. But it is more than a mechanism, because
it has compassion - kindness enough to prevent Phil's son dying from a
fatal disease. It does not provide just cold facts, but instead living
information.
The "Great Soviet Dictionary" defines it thusly:
"A perturbation in the reality field in which a spontaneous
self-monitoring negentropic vortex is formed, tending progressively to
subsume and incorporate its environment into arrangements of information.
Characterized by quasi-consciousness, purpose, intelligence, growth, and
an armillary coherence."
PKD stressed that too much information could rapidly overload the
system; the little girl Sophia/Mini is overwhelmed because her parents try
and directly implant information into her through a laser (much like VALIS
was doing to Phil.) But in his definition he has stumbled onto one of the
great discoveries of 20th century information theory: the link between
information, energy, and entropy. Maxwell's Demon can reverse entropy
(dispersal) by being given the information of the state of molecules in
his little box; the problem is that every time information is acquired,
the overall entropy of the system increases. Unless that information comes
from outside the closed system. The negentropic vortex that PKD speaks of
maybe similar to the "strange attractors" of chaos theory or the
punctuated equilibria of thermodynamics - a whirlpool of order in the
midst of increasing chaos.
Working in a music store, PKD inevitably encountered the problems of
distortion and bias - for music lovers, this refers to the crackling
"white noise" that cuts into music enjoyment. The source of distortion is
not the musical recording itself, but instead the speakers or equipment it
passes through. A good electrical engineer tries to reduce the bias of
equipment. He also was probably aware of the problems of feedback, when
minor sonic perturbations are amplified to where they overwhelm the music
itself. Communication theorists have noted that the signal/noise ratio is
fundamental to intelligibility, so their goal is also to try and eliminate
distortion as well - linguistic distortion; "doublespeak" of politicians
and tyrants, if you will. Cybernetic theorists like Norbert Weiner, in
examining self-correcting electronic systems, also point out that one of
the problems is that "bottlenecks" in the system arise, where the control
mechanism becomes "frozen." PKD might have had some familiarity with
cybernetics as well, especially its central importance in music
amplification.
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It isn't known how much familiarity PKD had with computers. The PC
revolution really followed shortly after his death. But the idea of binary
information is an important theme in his work - so much so that he moves
from analog to digital in the end, pointing to "Ditheon," the dual
principle, as being of key importance to the whole universe. He clearly
was convinced of the mathematical and rational foundations of aesthetics,
becoming obsessed with the Golden Section as a harmonic function
fundamental to the whole cosmos. And he continued to express the theory
that the universe was a hologram in the Exegesis - echoing Pribram's
theory that the brain stores information holographically, so that each
sub-part contains the whole. Computers do not play a large role in PKD's
work, but clearly important ideas from early communication and information
theory, which he was probably exposed to during his stint in the music
business, found their way into his work.
The idea of the plasmate as living information and the homeoplasmate as
such a being bonded to a human being is not altogether far from the
so-called loa of Gibson's Matrix in the novel Count Zero. In that book,
Gibson's Matrix has fractured (like PKD's cosmic Matrix) into several
subprograms and AIs which "possess" people like his character Angie by
entering through neural interfaces. Gibson and Dick are really dealing
with the same thing - the vanishing trace of spirit in the Age of the
Machine. And Gibson's characters live in a dystopian world where
multinational corporations control all matters of governance and guard the
flow of information with deadly defense programs - "ice" - a future not
wholly dissimilar from the dystopias that Phil created in his novels. But
Gibson's characters - the "console cowboys" - thrive in this environment;
they exploit it, they take it as a given and do what they can to survive.
PKD's characters never accept their reality; they are always searching for
another underlying one, over which their bleak present has been
superimposed.
In the Exegesis, Phil became more theological, and insistent on
identifying VALIS with the Divine Presence. In some ways, a vision he had
in 1980 convinced him of the folly of his actions. A confrontation he had
with God in this vision led him to a series of infinite stacks of punched
cards being generated each time he attempted to rationalize the vision.
The only thing that could save him from this infinite information regress
was not to rationalize it. Like Aquinas, PKD came to the conclusion
(despairingly) that all his attempts to rationalize his experiences were
useless. Fortunately, unlike Aquinas, he did not burn his theological
writings after his mystical vision. PKD was not the first science fiction
writer to envision the possibility that the Divine might be a machine -
this same notion appears in a story by the late Isaac Asimov ( The Final
Question ) in which a series of increasingly powerful computers are asked
how to reverse the entropic heat death of the universe. Each answers with
the same complaint: "insufficient data." After the final heat death of the
universe, the final computer - Cosmic AI - in hyperspace arrives at the
answer after untold aeons, and it is "Let there be Light!"
-- Steve Mizrach (aka Seeker1)
To find out more about Philip K. Dick, contact
pkd-list-request@wang.com and get on the PKD mailing list.
Brought to you by The Cyberpunk Project
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